Jewish Heritage Report
Vol. I, Nos. 3-4 / Winter 1997-98
Bronx Synagogue Survey
Bronx Historical Society Sponsors Survey of Synagogues
by Seymour Perlin
Former
Montefiore Congregation (now United Church). 764 Hewitt Place, Bronx, New
York., Daumer & Co., architects, 1906. Photo: Samuel Gruber, 1993.
New York's Bronx County Historical Society is sponsoring
the publication of a book about the synagogues of the South Bronx. Seymour
Perlin, author of the study provided the following project summary. - editor
In 1940, there were approximately 260 synagogues and other Jewish institutions
and more than 300,000 Jews in the South Bronx. Following World War II,
Jews increasingly moved to the north sections of the Bronx and to the suburbs.
The result has been that in recent decades, synagogues and Jewish institutions
in the South Bronx have been abandoned, demolished or put to other uses.
Because most of the Jews have moved out of the area, there is a need to
preserve the Jewish history of this area before it disappears. This photographic
and historical survey of buildings depicts what happened to the synagogues
when the Jews left.
Today, there are four surviving synagogues in the South Bronx.
* The Daughters of Jacob Synagogue, Findlay Ave., is used by residents
of the home. It is not open to the public.
* Congregation Mount Horab at 1024 Stebbins Avenue (now Reverend Polite
Avenue) has a congregation of Black Jews.
* The Intervale Jewish Center at 1028 Intervale Avenue (the subject of
Jack Kugalmas's book and film Miracle on Intervale Avenue) is still open
with barely enough Jews for Saturday services.
* Congregation Hope of Israel at 843 Walton Avenue (behind the Bronx County
Courthouse) still holds services. Much of its support comes from people
who work in the courthouse.
Because many synagogues had several congregational names over the years,
the survey photographs are organized by location. Also, people invariably
recalled a synagogue's location rather than its name. The photographs illustrate
the current condition of surviving buildings.
The information listed about each synagogue photographed includes the synagogue
name, location, date of its organization (where available), and what is
presently on the site. In the section following the photographs is a list
of 161 other synagogues, Young Men's Hebrew Associations, Jewish Community
Centers, and Jewish orphanages that once existed in the South Bronx. The
same information for each building is provided.
A breakdown of the present use of each synagogue site follows:
Churches (78); empty lots (54); public buildings (includes schools, city
projects, a correctional facility, etc.) (38); private houses (27); private
agencies (10 in original buildings); businesses (13); replaced by an industrial
park (9); demolished for erection of Cross-Bronx Expressway (7); synagogues
(4); new homes (5); city parks (5); abandoned (4); in presently inhabited
apartment buildings (3); presently utilized office building (3); parish
house (1); abandoned apartment building (1). Because of changes in ethnic,
racial and religious make-up of the South Bronx, the churches have either
Hispanic or African-American congregations. There are no churches with
predominately white congregations. Of the 78 churches formerly synagogues,
56 have mostly or all African-American congregations and 22 have Hispanic
congregations.
As the research progressed, the purpose of the project was broadened. Synagogues
are only buildings made of brick and mortar. People of the congregation
make a synagogue come to life. There was a need for a human dimension.
Letters were sent to numerous Jewish publications in America asking former
residents of the South Bronx to send personal impressions of the synagogues
they attended. Responses have been incorporated into the book.
For example, Martin Smith relates this anecdote about his Bar Mitzvah in
1945. His mother wanted him to record his bar mitzvah speech and send it
to his father who was serving in the army in Hawaii. There were no cassette
recorders in those days, but there was a store on the Grand Concourse,
that made disc records. When they arrived at the store, the owner told
Martin to go to the booth at the rear of the store, keeping his back to
the street so there would be no distractions and present the speech as
he did in the synagogue. As Martin ended the speech, he heard loud applause.
Turning around he saw a crowd of people in front of the store. The owner
had turned on the loudspeaker so that everyone on the Grand Concourse could
hear the speech.
The Bronx County Historical Society is seeking funds to help underwrite
publication of this study. To make tax-deductible contributions to BCHS,
or for more information, contact Dr. Lloyd Ultan, BCHS, 3309 Bainbridge
Ave., Bronx, NY 10458.
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Updated: 23-July-98