
International Survey of Jewish Monuments
Kristallnacht Commemorations Focus on Polish Synagogue Restorations
by Samuel Gruber
NOVEMBER 10, 1998. Events across Poland this week are marking the 60th
anniversary of Kristallnacht (the Night of Broken Glass), the day of Nazi orchestrated
destruction of German Jewish property and synagogues.
Ceremonies at historic synagogues at Wroclaw (formerly Breslau,
Germany), Cracow, and Auschwitz (Oswiencim in Polish) will commemorate the two-day
rampage across Germany and German-annexed Austria, when an estimated 1,400 synagogues
were demolished and burned, Jewish homes and stores were vandalized and looted,
and 30,000 German Jews and 8,000 Austrian Jews were arrested and sent to concentration
camps.
The destruction of Polish Jewry began less than a year later,
when German troops crossed into Poland in September 1939. Today, many
view Kristallnacht as the first act of the Holocaust – which would over the
next five years consume the Jewish communities of Central and Eastern Europe.
To commemorate the events of November 1938, an interfaith
group of dignitaries gathered on the evening of November 8th in Wroclaw, Poland.
There, government, Catholic Church and Jewish groups joined to unveil a memorial
at the site of one of the synagogues burned on that night. Breslau then
was home to Germany's second largest Jewish congregations and boasted two of
the county’s most renowned synagogues – the Reform Temple, designed by prominent
Jewish architect Edwin Oppler, and the White Stork (German name is Zum Weißem
Storch) Synagogue, built in 1827-29 following designs by Karl Ferdinand Langhans,
Jr. The White Stork Synagogue was recently returned to the Jewish community
and is being restored.
Polish Prime Minister Jerzy Buzek spoke at the monument dedication.
"For 50 years we have been asking how such a horrible Holocaust could have been
possible…despite the difficulties and barriers, I believe Jewish culture will
become an integral part of the culture of the Polish Republic," he said to Reuters
News Service. Germany's consul in Wroclaw Roland Kliesow said "We Germans
cannot cast the blame on an abstract fascist regime...We bear the blame for
this." An interfaith audience prayed together at the site, joined by the
German and American ambassadors to Poland.
According to Dr. Jerzy Kichler, a leader of Wroclaw's Jewish
congregation, there are an estimated 15,000 to 20,000 practicing Jews in Lower
Silesia, the region in which Wroclaw is located. Others believe the number
to be smaller. For much of the past decade Kichler has led efforts to
reclaim the White Stork Synagogue for the community and to have it restored.
He was recently elected head of the Union of Polish Jewish Communities
which is spearheading the campaign to have properties throughout the country
returned to the Jewish Community.
In 1945, the Polish Communist government nationalized all property in the former
German area of Poland. The three-story neoclassical White Stork Synagogue,
notable for its giant Corinthian pilasters on the east and west facades and
other exterior classical detailing, continued to serve, however, as a prayer
house until 1968. As early as 1966, Wroclaw's Jewish community requested
the formal transfer of rights. The request was denied, and the synagogue
was deeded to the University of Wroclaw in 1974. In 1989, it was given
to the Academy of Music, which sold the building in 1992 to a private firm.
The Jewish community officially informed the government in
the spring of 1992 that it wished to regain control of the synagogue as provided
by general restitution laws of Poland regarding religious property seized by
the communist government. Not until April 21, 1995, after long and difficult
negotiations, legal action and input from international supporters, did the
Council of Ministers in Warsaw issue a decision that returned the synagogue
to the Jewish Community of Wroclaw.
This year’s restitution law formalized that decision. A grant for the
renovation of the synagogue was awarded in 1995 by the Foundation for Polish-German
Cooperation, but could not be used until title was clarified. Restoration
work has now begun, and the community is pursuing an ambitious fund raising
campaign to finance the work, which is estimated at over $1 million.
On November 9th, the Tempel Synagogue in Cracow, one of the
best preserved synagogues in Poland, and the lone surviving example of the great
19th-century synagogues, was the site of another commemorative event.
The Tempel, currently being conserved and restored by the New York-based World
Monuments Fund (WMF) will be open to the public throughout the day with tours
and discussions of the preservation work now nearing completion. Built
in 1862 and enlarged in 1892-93 and again in 1924, Progressive Tempel was one
of the most sumptuously decorated Polish synagogues. During the interwar
years its congregation was led by Rabbi Osiah Thon, a member of the Polish parliment
and outspoken critic of Polish anti-Semitic policies. Thon died in 1939.
Scaffolding has just come down in the Tempel’s interior,
revealing for the first time the breathtaking beauty of the sanctuary’s ceiling,
which has been carefully cleaned. Work will soon begin in the apse, behind
the lavish Ark wall. The structure and the exterior of the synagogue have
already been restored by WMF in partnership with the Citizen’s Committee for
the Protection of Cracow’s Monuments, a government funded group. The WMF
restoration was recently aided by a $150,000 grant from the J. Paul Getty Trust.
WMF needs to raise additional funds to match this grant and complete the project,
begun in 1994. Architects from WMF are meeting this week with their Polish
counterparts to plan the final stages of restoration work. According to
WMF, when completed, the Tempel will remain a synagogue for local community
use, but especially to provide a fitting prayer setting for the large number
of Jewish groups pass through Cracow on visits to Auschwitz and elsewhere.
To demonstrate this function, a commemorative program took
place on Kristallnacht, organized by WMF, the Cracow Jewish Community, local
city and regional officials, and the Auschwitz Jewish Center Foundation.
A delegation from the Foundation attended the event before heading to Auschwitz
(Oswiecim) today where a dedication ceremony will take place at the Chevra Lomdei
Mishnayot Synagogue built c. 1900 and the only surviving synagogue building
in the once largely Jewish town, which is to be restored as a synagogue and
Jewish center within walking distance from the Auschwitz Death Camps.
Representatives of the United States and Polish Governments
will attend the ceremony, which will be followed by a Catholic Mass sponsored
by the US Commission for the Preservation of America’s Heritage Abroad at the
Church of the Assumption of the Virgin Mary in Oswiecim.
In March of this year the synagogue become the first facility returned to the
Polish Jewish Community under a new Polish law allowing for restitution of seized
Jewish communal property. Title has now been transferred to the Auschwitz
Jewish Center Foundation which will be responsible for the restoration and management
of the site. The Foundation plans to establish a cultural facility, housing
the first permanent exhibit of the vital and diverse Jewish community that existed
in Oswiecim and the surrounding areas before the Shoah.
The restored synagogue and adjacent Center will be available
for visitors who wish to pray and mourn and for those who wish to broaden their
base of knowledge about Jewish life in the region. The Center will offer
an exhibition that includes artifacts from residents, survivors, and family
members. It will also offer kosher food.
Oswiecim is a city with a rich and long history, where Jewish
life and culture played a significant role for more than 500 years. The
Auschwitz and Birkenau concentration camps and the State Museum, situated outside
Oswiecim, recall the tragic memories of the Shoah. The Jewish Center,
in contrast, will sit within the old town center several kilometers away from
the camps. The Center will depict and commemorate the life and culture
of the Jewish victims by focusing on the largely unknown history of Jewish life
in Oswiecim.
The adaptation and restoration of the Lomdei Mishnayot Synagogue
aims to provide a meaningful space for Jewish people to mourn and pray.
A Catholic Center and an International House already exist near the concentration
camp sites but there is no specifically Jewish place for Jewish visitors.
The synagogue also holds interest for non-Jewish visitors as an example of a
typical place of worship in a small community.
In addition to the synagogue restoration, the adjacent building
will be converted into an exhibition space, a small theater and lecture hall,
a space for dialogues and meetings, and a vegetarian cafeteria.
(This report is provided as a free service of ISJM. This material may be used without charge with proper acknowledgment to the author. Clips of all articles which use ISJM materials should be sent to International Survey of Jewish Monuments c/o Jewish Heritage Research Center Box 210, 118 Julian Pl. Syracuse, New York 13210-3419, USA)
International Survey of Jewish
Monuments
c/o Jewish Heritage Research Center Box 210, 118 Julian Pl. Syracuse, New York 13210-3419, USA tel: (315) 474-2350 fax: (315) 474-2347 |
Last updated: January 4, 2003